A shit storm of self-hate

A couple of nights ago I had what I used to call an “existential crisis.” Now I think a better name for it is a “shit storm of self-hate.”

The storm started off with the usual voices telling me I wasn’t doing enough. “It’s already four in the afternoon and what have you accomplished?” Blah blah blah… Within a couple of hours, I was feeling utterly depressed, hopeless, frustrated, anxious, panicky, etc. Suddenly, everything in my life was wrong. All of the happiness and peace I’d been feeling seemed like an illusion, and I was a fool for falling for it. And for God’s sake, I’d better get my ass in gear and fix all of this, pronto, before it really was too late!

I talked about it with my husband, pushing past the shame of admitting these thoughts. As always, getting them out there, out of my head, immediately sucked away some of their power. I’m not saying I wasn’t still falling for these stories — conditioning was going for the jugular with issues that it knew would totally get to me. Part of me still believes these stories.

But luckily, part of me also knew they were just stories. And I’m also lucky to have a partner who listens and, instead of addressing the content (irrelevant), helps me see the process (the true culprit). With his help, I got to a place where I had a glimmer of perspective.

I realized I was seeing my life through conditioned mind’s lens of “something wrong, not enough.” In fact, every last bit of content in this shit storm could be classified under that heading. Cheri Huber has talked about “something wrong, not enough” as a sort of mantra that pervades our lives, causing a constant state of dissatisfaction. As long as that’s the process, there will always be content to fill it.

Poop

That night, none of the external circumstances of my life had changed — and yet the way in which I saw them had changed completely.

Why was this happening now? Well, my theory is that because I’ve been so dedicated to my awareness practice, shining the spotlight on conditioning’s shenanigans, seeing how it’s keeping me in chains, seeing a different way that I can live, feeling joyful and expansive — all of this has threatened conditioning.

If the voice yelling at me were coming from a person who was only interested in my unhappiness, I’d be disregarding everything they said. So why should the voice of conditioning be any more valid? I’ve lived with it for so long that I sometimes mistake it for me — I identify with it. That happened big time the other night. But that glimmer of perspective, that reminder of what was really so, happened too.

The problem with problems

Yesterday was a hard day. I got harangued by conditioning. But the good news is that I noticed a lot of the processes that lead to suffering over and over again.

Last night, about a half hour before bedtime, I decided to do a little a sewing, a hobby that I recently took up. Usually, sewing brings me joy. It’s fun, it’s creative. But like anything, it sometimes involves problem solving. Last night I came across an obstacle — something that wasn’t working right. And I found myself quickly moving from joy/fun/relaxation to frustration/obsession/tension.

I stayed up much too late and got tired and foggy-brained, which of course didn’t help the problem solving. At some point I realized this was going downhill, so I went to brush my teeth and get ready for bed. But my mind was still in ruminating mode. I kept feeling a compulsion to go back to my sewing machine to figure out the problem.

That’s when it hit me: this was a familiar process. I could either give in to the obsession (which would no doubt lead to suffering), or I could look at the process (which might eventually lead away from suffering).

So instead of going back to the sewing, I took out my journal and wrote down what I was seeing:

I get obsessed with problem/obstacle. Must figure it out. Compulsive drive to conquer the problem so that I’ll feel good about myself. As if the problem were my fault, something I did wrong, and I must fix it in order to be OK (i.e. live with myself). Anxiety builds because I feel I must get it right, can’t just try something and see how it turns out. Self worth is dependent on success.

Yikes.

My meditation teacher says that we give up suffering when we’ve had enough. I think (hope) I’m getting to that point.

Problem

Notes from a hard day

I’m having one of those days when conditioning is just brutal. I’ve had this constant chatter in my head about how much I have to do, how little I’m getting done, how I’m a loser, how things generally suck… the usual. Lately I’ve been able to pay attention, be present and recognize these hurtful voices. Awareness has made life so much better.

But there are days when it feels like I’m being barraged. Today has been one of those days.

In the midst of all the negativity, anxiety and soul crushing, I thought, “It’s just too hard to fight this. I might as well give up.”

There it is: the voice of conditioning. I caught you.

“Conditioning is working hard to ruin your life. You must work at least as hard not to let it.” — Cheri Huber

Three more minutes

I decided to add three more minutes to my daily sitting meditation. Easy, right? Well, yes and no.

When I first started meditating, I would sit for 10 minutes at a time. That was all I could handle before getting too antsy to continue. Then in 2005, I did a 10-day silent retreat at the California Vipassana Center. We sat 10 hours a day, for an hour at a time. I have no idea how I got through it. But afterwards, 10 minutes of sitting seemed like nothing.

For a while, I kept up my daily one-hour sits. In Vipassana, they say you have to sit for an hour in the morning and an hour in the evening every day, in order to get the benefits of the practice. This is just one example of the rigidity of Vipassana, which at first appealed to me — or more accurately, my “Diligent Student” sub-personality — but eventually put me off. It wasn’t long before I fell off the wagon (or should I say, cushion) and gave up sitting altogether because it was too hard and unpleasant.

In contrast, Zen Buddhist meditation is a much kinder practice. Beginners are encouraged to start small, maybe 5 minutes a day, and gradually — as we’re ready — work up to 30 minutes. We’re reminded that sitting is not a contest. In Making a Change For Good, Cheri Huber writes, “Being present with yourself for 5 minutes will be much more helpful than beating yourself for 30.”

I was so used to beating myself up that doing it on my cushion was second nature.

But thankfully, I found this practice and realized that the reason I’d lost interest in Vipassana was that it was more like an endurance sport than a way of finding peace. Now, I know some people liken endurance sports to meditation; I’ve definitely experienced a kind of transcendence by pushing myself past perceived limitations. But for me, “pushing” is not the best path. I’ve had enough pushing in my lifetime(s). It always leads me to falling off the wagon, right into suffering.

So, for the past few months, I’ve been sitting fairly regularly for 12 minutes a day. I felt that I was ready to add a few more minutes. As I reset my meditation timer for 15 minutes, I actually felt scared. The voices started in on me:

“This will be too hard.”

“What if you fail? You’ll feel bad about yourself.”

“Remember what happened with Vipassana.”

“You don’t have time for this.”

I don’t have three extra minutes? Really? I mean, it’s absurd how difficult conditioning made this seem. And I realized, this is how all my commitments get derailed. Conditioning talks me into believing it’s too hard and I’m not up to the task — ostensibly because it’s trying to protect me from failure. But in reality, it’s guaranteeing my failure by keeping me from even trying.

This process happens in every area of my life, especially creative endeavors. Writer’s block is a prime example. I get excited about an idea… I make a commitment to write it… after a few hard days, I find myself dreading it… and soon I’ve lost all interest. In the event that I do finish the project, the process is so painful and demoralizing (constant beatings from conditioning) that I never want to write again.

During the process, it’s easy to lose sight of the fact that it’s not about being “perfect,” it’s about having fun. It’s about being present to the experience and knowing that everything — even the stuff that we’re used to labeling “bad” or “wrong” — is exactly as it should be.

Sitting on a duck

A couple of nights ago, my husband and I went to our weekly meditation group. Before I get to the punchline of this anecdote, let me give some backstory and set the scene…

I found this group about a year and a half ago when they started meeting at my favorite yoga studio. The sit is guided by a woman who trained as a Buddhist monk at the Zen Monastery Peace Center. Every Monday night, in the beautiful garden of the studio, we sit on cushions arranged in a circle. We spend the first half hour in silent meditation. The second half hour is group discussion.

During discussion, people talk about anything in their practice. Each conversation takes place between the guide and the person sharing, while the other meditators sit quietly and listen.

So, a couple of nights ago, someone next to me was sharing a very personal struggle she was having. As she solemnly described her predicament, my husband farted.

The meditator's friend

The meditator's friend

It wasn’t a particularly loud one, but mind you, this was a quiet room. I don’t know if anyone besides me heard the fart — if so, they politely ignored it. I, on the other hand, immediately laughed and then pretended I was coughing.

The next few minutes were torture. I was trying so hard not to crack up that my eyes were tearing. I tried to focus on the seriousness of this woman’s problem. But every time I’d start to pull myself together, I’d see my husband in my peripheral vision and lose my shit again.

I hadn’t felt like that since high school when my friends and I would erupt in a fit of giggles during choir practice. The more frustrated our choir teacher would get, the harder it would be to stop laughing. We’d try to think of something sad, but soon “dead puppies” would seem hilarious and make us even more hysterical.

And of course we’ve all heard of the bizarre urge to laugh at a funeral.

Ah, inappropriate laughter. Isn’t it sweet?

Thankfully, the group sit ended a few minutes later. As soon as my husband and I got outside, I laughed my ass off. I laughed all the way home. I’m still laughing now.

I just hope that next week, it won’t seem quite so funny anymore. At least for the one hour we’re sitting.

Project Monday (Part 3)

Yesterday was the second Monday of my “Project Monday” experiment, and I have some tidbits to report… but first let me finish my report from last week.

As I mentioned in my last post, I didn’t end up doing any of the activities I’d had in mind for Monday. Instead, I took care of all the errands and chores I didn’t have time for on the weekend: grocery shopping, laundry, going to the bank, etc. Here’s what I learned:

(1) It’s really hard to be kind to myself.

I have done many difficult things — worked around the clock, deprived myself of basic needs. And yet the hardest thing sometimes is to just give myself a break. I was surprised by the intense resistance I felt to, say, having a long leisurely lunch. The way I was resisting it, you’d think it was like getting a root canal.

Conditioning sees leisure as dangerous. It tells me that if I relax too much or have too much fun, I’ll be a bad person. What if, as Cheri Huber says, our purpose in life is not to be “good” or “productive,” but simply to be happy? This is so radically different from the way I was taught to see things that I have to remind myself of it often.

(2) It’s not what but how.

At first I was ashamed that I spent my Monday doing chores and errands, after I’d set out to take the day off. But I actually enjoyed doing those things. I was present for them, instead of being constantly berated by the voices saying, “You should be writing, not doing laundry.” So, the process was much more enjoyable because I allowed myself to really be there.

Laundry

Cheri talks about sending the right person to do the job. In other words, I have a sub-personality that likes taking care of household stuff. This person gets satisfaction from taking dirty clothes and making them clean again. That’s the person who should be doing the laundry — not the one who wants to be sitting at the desk, writing. Conversely, the one who wants to do laundry shouldn’t be sent to the desk, because that person will be whining about why the laundry isn’t getting done. Cheri says, “Conditioning always sends the wrong person for the job.”

Now, there is a sub-personality who wants to sunbathe and take a nap, and her needs were not getting fulfilled. But that leads me to my next point…

(3) Baby steps are good.

Instead of looking at my first Monday as a failure, I see it as the beginning of a process that may take a while. Part of being kind to myself is not rushing myself.

So last week I wasn’t ready to do anything but chores and errands. But then yesterday, I did something I never did before on a Monday. I had a barbecue at lunch. I grilled up a tri-tip roast and made steak sandwiches. As my husband and I ate our long leisurely lunch on the backyard patio, I read a magazine and watched our dog napping in the bushes.

This is why I practice.

Project Monday (Part 2)

In my last post I explained “Project Monday,” my experiment in defying the voices of conditioning on the day that they’re strongest. This Monday was my first attempt at the experiment, and here’s what I noticed.

As soon as I decided to take Monday off, I felt the urge to make up for it by being more productive on the days prior. In other words, treat Saturday or Sunday like a weekday. This is what I call “bargaining with conditioning.” Throwing the voices a bone so that they’ll shut the hell up.

Carrot

I’ve bargained a lot in the past and it’s gotten me nowhere. I used to work myself half to death in the days, weeks or even months before a vacation, so that I would “deserve” the vacation. Then I’d end up exhausted or sick and my vacation would be ruined. Now I see that self-hate had me believing deep down that I didn’t deserve to have fun/pleasure/happiness, no matter what I did. So the vacation was a carrot on a stick — a promised reward that was never delivered. It was just bullshit designed to keep me miserable.

One thing I’ve learned from Zen Buddhism is, “You’re always practicing something.” I used to think that working myself ragged was a means to an end. But it was a practice, like everything we do. I was practicing being stressed out. And because I wasn’t conscious of it, that practice continued even when I was supposed to be relaxing.

Anyway, back to the weekend. I resisted the urge to run errands and do chores. I did yoga, went to a party, had a barbecue with my family, saw a movie with friends. Things were going fabulously well.

But I did notice something else. As Monday approached, I kept thinking about things I’d like to do as part of my experiment. Which is fine, except that I felt a strong urge to make a solid plan. Now, we have to make some plans in order to function in society. But it can get out of hand. My “Planner” sub-personality will plan things until there’s no ounce of spontaneity left, and gets upset if things don’t go according to plan. Joy… gone.

So I resisted the urge to write down a list of activities for Monday. But I thought about some possibilities: midday bath, chick flick, bike ride, siesta, reading a book while sunbathing in the backyard.

Did I do any of these things? Nope. Not a one.

To be continued in my next blog post…

Project Monday (Part 1)

I decided to try an experiment: make Monday the new Friday.

This idea came about when I was talking to a friend about how Thursday has become the new Friday. People seem to go out more on Thursday nights than they used to, presumably because they’re treating Friday as if it’s already the weekend. I joked, “For me, Monday’s the new Friday.” I’m currently unemployed and it’s been a long time since I had a conventional Monday-to-Friday kind of job anyway.

The irony is that even though Monday doesn’t mean the same thing as it once did (get up early, report to an office, slog through another work week), it still has the same effect on me. I still hate Mondays.

Garfield

But as my meditation teacher said, “Conditioning loves Mondays. It thinks it owns Mondays.” That’s the day when the voices of conditioning have their strongest hold on me. Here’s what they say:

“You should be working.” (I’m a writer, so even when I’m not officially employed, I always feel like I should be writing.)

“You should be working harder.”

“Try being a productive member of society for a change.”

“Everyone else has already put in half a day, and you haven’t even taken a shower yet.”

“You are so f-ing lazy.”

These hateful voices are always nattering away in my head to some degree, but on Mondays the societal expectations, the cultural norm, make the voices seem even more believable. On Monday I’ll be doing something totally necessary, like grocery shopping, and I’ll hear this sarcastic voice saying, “Well, aren’t you lucky that you get to buy bananas in the middle of a weekday?”

Yes, I am lucky. It sure beats doing it on a crowded Saturday afternoon, when the bananas are all picked over and bruised. Does it really matter when I buy bananas? It needs to be done.

The bottom line is that I have certain expectations of what I’m supposed to be doing on a Monday. When I worked a 9-to-5 job, I hated how rigid my schedule was. I longed to have freedom. And now that I have freedom, conditioning has found another way to make me suffer: by punishing me for that freedom.

Cheri Huber recommends that whenever conditioning is trying to push you around, the best course of action is to do something that will really piss it off. For instance, if conditioning is beating me up for not being productive, I should take a bubble bath or a nice long nap. Conditioning will scream, “You can’t do that!” It will try to convince me that a midday bubble bath will lead directly to slackerdom, poverty and moral depravity. But what will actually happen is that I’ll take a bubble bath and everything will be okay. And the more I do these things that conditioning forbids, the more I’ll experience that okay-ness. I’ll learn not to listen to the voices, and thus have true freedom.

So, this is the story of how Project Monday was born. Every Monday, for as long as my schedule allows, I will defy the voices of conditioning. This, of course, is easier said than done. Yesterday was my first attempt at defiance, and let’s just say the results were mixed. More about that in my next blog post.

Till then, fight the power!

Ego’s little tantrum

In awareness practice, I keep reading and hearing, “Don’t take anything personally.” This is one of the keys to freedom and joy that Cheri Huber writes about in one of my favorite books, Suffering Is Optional. Well, not taking things personally seems easy… until I come across something that really seems personal!

The latest example of this came up when I received a comment on my blog from someone I didn’t know. I deleted the comment because it was counter to the spirit of this blog, which is intended to be a supportive community for people who practice awareness. The comment wasn’t supportive. In fact, I was offended by it. I project that it wasn’t intended to be insulting, but rather that the person thought he was being helpful by offering advice. But that didn’t stop me from getting angry about it.

Part of me wanted to shoot back a defensive reply. Part of me wanted to tell my friends about it so I could gather support for my “side.” Part of me wanted to find out more about this person in order to explain why he would say what he said (in other words, to create a “story” about it). Another part of me wanted to just curl up in a ball and hide, never to write another blog post again.

I’m just watching all these parts jumping into action. It’s like some sort of ragtag army in an old-fashioned sitcom. This is what happens when “I” take offense. “I” in quotes because it’s ego that takes offense.

Here’s what I’m noticing:

The more vulnerable I feel about the content of the perceived criticism/slight/attack — in this case, my meditation practice — the louder the screams from egocentric karmic conditioning. So here am I writing this very personal blog about something that is important to me. I’m feeling totally vulnerable because I’m laying it all out there: “I’m a flawed human being and here’s what I struggle with.” And throughout this process, I’m constantly berated by the voices that tell me I’m “not enough,” but I summon the courage to plow through that. And then a voice from the outside world pipes in and basically says exactly what conditioning says.

Boy, that is like getting pummeled in the solar plexus with a battering ram.

Instead of trying to defend the content, as ego desperately wants to do, I’m watching this whole process. Situations like this have presented the most challenging practice opportunities for me. What they ultimately point out is that I take things personally all the time. It’s just that I’m usually not aware of it until something big comes along.

Another example: I wasn’t invited to my 10-year high school reunion. At the time, I was really offended. I went through all the reasons why I might have been left out. Never mind that I didn’t even want to go — I just wanted to be invited, dammit! I finally concluded that the woman who organized the reunion (a former classmate) had deliberately left me out because of an old resentment (I dated her ex-boyfriend). For years I was absolutely convinced this story was true.

Then the 20-year reunion rolled around, and once again I wasn’t invited. But I found out that the reunion organizer wasn’t the person I’d thought it was. This person, as far as I know, had no beef with me at all. In one fell swoop, the whole story got erased. I love it when beliefs get eradicated like that! It opens up a whole new world of possibilities. So now I really don’t know why I wasn’t invited, but I’ve stopped caring. So much freedom in accepting “I don’t know.”

As I’m writing this, ego is still having its tantrum, stomping its little feet. I’m just going to turn my attention away and go on with my day.

Nothing happens

After creating a category of this blog called “Notes From The Sit,” I’ve been trying to notice what about my meditation sessions is blog-worthy. I guess when I originally thought of this category, I imagined there would be all these epiphanies to report.

Now what I’ve been seeing is that usually when I meditate, nothing happens.

Cheri Huber said that once in a while we have an epiphany or insight while meditating, but most of the time it’s a lot less dramatic. It’s just watching the breath, noticing what pulls our attention away, and coming back to the breath. That’s the whole shebang.

The voice of conditioning says, “That’s it? Then what’s the point?” I’ve been listening to that voice for a long, long time. I think it’s finally sinking in on me that the voice is just trying to make me question the practice. Anything to keep me off the cushion and in its orbit of hell.

Occasionally, I have had a moment of insight while on the cushion. Once I was sitting there, not really thinking about anything in particular, and suddenly it dawned on me that a belief I’d been holding onto — the belief that if I got a certain job, it would mean months of terribly hard work and having no personal life — was unfounded. The reason I believed this was because I’d had many jobs like that in the past. But this job was not the same job. It couldn’t possibly be, because every experience is different. Conditioning was keeping me mired in the past. By clinging to this belief, I was creating all this angst about the future. By letting go of the belief, I was coming back into the present and I was free.

Now of course, the moment I had this insight, conditioning swept right in and tried to take over. “Great, you’ve had an epiphany! Now when’s the next one?” it said, looking at its watch. Luckily, I’m onto this game. By creating an expectation each time I’m on the cushion, conditioning is setting me up for the following familiar process:

(1) Expect epiphany while sitting

(2) Get frustrated by lack of epiphany

(3) Give up sitting

(4) Get punished for giving up

(5) Return to suffering

This is what Buddhists refer to as “attachment.” I get attached to a certain feeling or outcome or experience, then suffer when that experience inevitably passes, as all things do. It has taken me years to even begin to understand this. I mean, it’s simple to understand on an intellectual level, but to really get it is another story, because it seems that we humans are hardwired to become attached to just about everything and anything we come across.

In the past few months, I’ve felt a change in my relationship to sitting. The best way to describe the change is to say that I now do it with a more open mind. I used to sit with a goal of self-improvement, i.e. “This will make me a calmer/more centered/better person.” If some insight wasn’t happening during meditation, there was a sense of disappointment. There was a judging: good sit, bad sit.

These days, I try to tap into my inner surfer dude. “Whatever happens, happens.” Then if I come across a rad wave, I enjoy the ride. But most of the time, I’m just hanging out, treading water, watching.

Spicoli

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